Российский фонд содействия образованию и науке
Университет Дмитрия Пожарского


АРИСТЕЙ
ВЕСТНИК КЛАССИЧЕСКОЙ ФИЛОЛОГИИ И АНТИЧНОЙ ИСТОРИИ
DOI: 10.53084/22209050_2024_30_43

A.V. Mosolkin
Making a legend about the Trojan women who burned their ships

Abstract: In antiquity, the etiological myth of the Trojan women burning the ships on which they sailed after the destruction of Troy was well known. The places where this happened get their name either by the name of the Trojan woman (for example, Rome from the Trojan woman Roma), or by the fact of the burning (for example, the Phlegra peninsula from the verb φλέγω). Researchers have repeatedly made attempts to understand when the myth was f irst created and for what place name. The article suggests that two key “inventions” played a role in the “making” of the myth. 1. Initially, place names are named after the burning of ships. The first part of the article analyzes in detail the “making” of the etiological story about the Phlegra peninsula and the city of Skione. 2. Hellanicus was probably the first to introduce a Trojan woman as an eponymous hero in the story of the founding of Rome, and the destruction of ships thus loses its etiological meaning.

Keywords: myths, foundation myths, Troy, Trojan women, Phlegra, Rome, citation

To cite this article: Mosolkin A.V. Making a legend about the Trojan women who burned their ships. Aristeas XXX (2024): 43–84.

References:
Aarne A., Thompson S. 1961: The Types of the Folktale. A Classification and Bibliography. Helsinki.
Ahlberg-Cornell G. 1992: Myth and Epos in Early Greek Art. Representation and Interpretation. Jonsered.
Aloni A. 2012: Tradizioni eroiche fra Lesbo e la Troade. In: Cerri G., Cozzoli A.-T. e Giuseppetti M. (eds.). Tradizioni mitiche locali nell’epica greca. Roma. 33–50.
Ampolo C. 1988: La cittá riformata e l’organizzazione centuriata. Lo spazio, il tempo, il sacro nella nuova realtá urbana. In: Momigliano A., Schiavone A. (eds.). Storia di Roma. 1. Torino. 203–239.
Ampolo C. 1994: Enea ed Ulisse nel Lazio da Ellanico (FGrHIST 4 F 84) a Festo (432 L). PP 49: 321–342.
Ampolo C., Manfredini M. 1988: Plutarco. Le vite di Teseo e di Romolo. Fondazione Lorenzo Valla.
Apps A.E. 2011: Gaius Iulius Solinus and His Polyhistor. Macquarie University (PhD Diss.).
Basto R.G. 1980: The Roman Foundation Legend and the Fragments of the Greek Historians: An Inquiry into the Development of the Legend. Cornell University (PhD Diss.).
Belousov A.V. 2012: Flaviy Filostrat v religioznom kontekste svoego vremeni [Flavius Philostratus in the religious context of his time]. Moscow.
Белоусов А.В. Флавий Филострат в религиозном контексте своего времени. М., 2012.
Bérard J. 1957: La colonisation grecque de l’Italie méridionale et de Sicile dans l’antiquité. Paris.
Bickerman E.J. 1952: Origines gentium. CQ 47: 65–81.
Bloch H. 1940: Herakleides Lembos and His Epitome of Aristotle’s Politeiai. Transactions and Proceedings of the American Philological Association 71: 27–39.
Blok J.H. 1996: A Tale of Many Cities. Amazons in the Mythical Past of Greek Cities in Asia Minor. In: Marchand S., Lunbeck E. (eds.). Proof and Persuasion: Essays on Authority, Objectivity, and Evidence. Turnhout. 81–99.
Blome P. 1982: Die figürlich bildwelt Kretas in der geometrischen und früharchaischen Periode. Mayence.
Bradley G. 2020: Early Rome to 290 B.C. Edinburgh.
Brodersen K. 2014: Gaius Iulius Solinus. Wunder der Welt. Darmstadt.
Brown M.K. 2002: The Narratives of Konon. München; Leipzig.
Brunt P.A. 1970: Italian Manpower. 225 B.C. – A.D. 14. Oxford.
Canciani F. 1994: Protesilaos. LIMC 7.1: 554–560.
Cauer F. 1884: De fabulis Graecis ad Romam conditam pertinentibus. Berolini.
Cornell T.J. 1975: Aeneas and the twins: the development of the Roman foundation legend. In: Proceedings of the Cambridge Philological Society n.s. 21: 1–32.
Cornell T.J. 1995: The Beginnings of Rome. London; New York.
Eliade M. 2000: Mif o vechnom vozvrashchenii [The Myth of the Eternal Return]. Moscow.
Элиаде М. Миф о вечном возвращении. М., 2000.
Fowler R.L. 2013: Early Greek Mythography. II. Commentary. Oxford.
Gabba E. 1991: Dionysius and The History of the Archaic Rome. Berkeley, Los Angeles, Oxford.
Galinsky G.K. 1969: Aeneas, Sicily, and Rome. Princeton.
Glinister F. 2007: Constructing the past. In: Glinister F., Woods C. (eds.). Verrius, Festus, & Paul. Lexicography, scholarship, & society. London. 11–32.
Gomme A.W. 1956: A Historical Commentary on Thucydides. 3. Books IV–V.24. Oxford.
Hoefer U. 1890: Konon, Text und Quellenuntersuchung. Greiswald.
Hornblower S. 1991: A Commentary on Thucydides. 2. Books IV–V.24. Oxford.
Hornblower S. 2015: Lykophron. Alexandra. Greek Text, Translation, Commentary, and Introduction. Oxford.
Horsfall N. 2000: Virgil, Aeneid 7. A Commentary. Leiden; Boston; Köln.
Horsfall N. 2020: Fifty Years at the Sibyl’s Heels. Selected Papers on Virgil and Rome. Oxford.
Jones Ch.P. 1999: Kinship Diplomacy in the Ancient World. Cambridge (Mas.), London.
Knaack G. 1894: Aithilla. RE 1: 1094–1095.
Leschhorn W. 1984: Gründer der Stadt: Studien zu einem politisch-religiösen Phänomen der griechischen Geschichte. Stuttgart.
Lhommé M.-K. 2007: Varron et Verrius au 2ème siècle après Jésus-Christ. In: Glinister F., Woods C. (eds.). Verrius, Festus, & Paul. Lexicography, scholarship, & society. London. 33–47.
Mac Sweeney N. 2013: Foundation Myths and Politics in Ancient Ionia. Cambridge.
Malkin I. 1998: The Returns of Odysseus. Colonization and Ethnicity. Berkeley; Los Angeles; London.
Martínez-Pinna J. 1996: Helanico y el motivo del incendio de los barcos: “un hecho troyano”. Giornale italiano di filologia 48: 21–53.
Martínez-Pinna Nieto J. 2011: Las leyendas de fundacióne Roma. De Eneas a Rómulo. Barcelona.
Mazzarino S. 1966: Il pensiero storico classico. 1–3. Roma; Bari, 1966.
Mosolkin A.V. 2010: Eney, Eneya, Enos [Aeneas, Aenea, Ainos]. In: Jackson T.N., Konovalova I.G., Tsetskhladze G.R. (eds.). Gaudeamus igitur. Studies in Honour the 60th Birthday of A.V. Podossinov. Moscow. 286–293.
Мосолкин А.В. Эней, Энея, Энос. В кн.: Джаксон Т.Н., Коновалова И.Г., Цецхладзе Г.Р. (изд.). Gaudeamus igitur. Сборник статей к 60-летию А.В. Подосинова. М., 2010. 286–293.
Mosolkin A.V. 2020: Romul i Rem, Mars, Reya Silviya i volchitsa: personazhi v poiskakh drug druga (iskusstvo Italii v VI–I vv. do n.e.) [Romulus and Remus, Mars, Rhea Silvia and she-wolf: characters looking for each other (art of Italy in VI–I B.C.)]. Proceedings of the Department of Ancient Languages 6. Moscow: 140–174.
Мосолкин А.В. Ромул и Рем, Марс, Рея Сильвия и волчица: персонажи в поисках друг друга (искусство Италии в VI–I вв. до н. э.). Труды кафедры древних языков. 6. М., 2020. 140–174.
Mosolkin A.V. 2020 (a): Byl li Mars ottsom Romula i Rema? [Was Mars the father of Romulus and Remus?] In: Belousov A.V., Ilyushechkina E.V. (eds.). Homo omnium horarum. Studies in Honour the 70th Birthday of A.V. Podossinov. Moscow. 412–433.
Мосолкин А.В. Был ли Марс отцом Ромула и Рема? В кн.: Белоусов А.В., Илюшечкина Е.В. (изд.). Homo omnium horarum. Сборник статей в честь 70-летия А.В. Подосинова. М., 2020 (а). 412–433.
Müller K. 1839: Sexti Pompei Festi De verborum significatione quae supersunt cum Pauli epitome. Emendata et annotata a C.O. Muellero. Lipsiae.
Nisbet R.G.M., Hubbard M. 1970: A Commentary on Horace: Odes. Book 1. Oxford.
Oberhummer E. 1927: Skione. RE III A 1: 529–530.
Pais E. 1913: Storia critica di Roma. 1. Roma.
Perret J. 1942: Les origines de la légende troyenne de Rome (281–31). Paris.
Propp V.Ya. 1986: Istoricheskie korni volshebnoy skazki [Historical roots of fairy tales]. Leningrad.
Пропп В.Я. Исторические корни волшебной сказки. Л., 1986.
Reynolds W.A. 1959: To Burn One’s Boats or to Burn One’s Bridges? American Speech 34: 95–100.
Robert C. 1884: Alkyoneus. Hermes 19: 473–485.
Robert C. 1926: Die griechische Heldensage. Berlin.
Roller D.W. 2018: A Historical and Topographical Guide to the Geography of Strabo. Cambridge.
Rose H.J. 1974: The Roman Questions of Plutarch. A New Translation with Introductory Essays & a Running Commentary. New York.
Rosenberg A. 1914: Romulus. RE. Zweite Reihe 1: 1074–1104.
Sanchez Jimenez S. 1992: Protesilao en Escione: en torno a la utilizacion politica de leyendas y cultos. In: Baetica. Estudios de Arte, Geografía e Historia 14: 215–223.
Schultze C. 2000: Authority, originality and competence in the Roman Archaeology od Dionysius of Halicarnassus. Histos 4: 6–49.
Schur W. 1921: Griechische Traditionen von der Gründung Roms. Klio 17: 137–152.
Solmsen F. 1986: “Aeneas Founded Rome with Odysseus”. Harvard Studies in Classical Philology 90: 93–110.
Stadter Ph. 1965: Plutarch’s Historical Methods. An Analysis of the Mulierum Virtutes. Cambridge (Mas.).
Türk G. 1897–1902: Protesilaos. In: Roscher W.H. (ed.). Ausführliches Lexicon der griechischen und römischen Mythologie. Leipzig. 3: 3155–3171.
Vanotti G. 1995: L’altro Enea. Roma.
Verhasselt G. 2020: Heracides’ Epitome of Aristotle’s Constituitions and Barbarian Customs: Two Neglected Fragments. The Classical Quarterly 69.2: 672–683.
Vutton D. 2018: Izobretenie nauki [Wootton D. The Invention of Science]. Moscow.
Вуттон Д.: Изобретение науки. М., 2018.
Wiseman T.P. 1995: Remus. A Roman Myth. Cambridge.


Author:
Alexey V. Mosolkin



If a building becomes architecture, then it is art